Ephesians 2:11-11-22
Sermon Introduction
“I believe this
generation is overlooking the most authentic voice of all, and that’s the voice
of the Hebrew prophets. They predicted
that as man neaedr the end of history as we know is that there would be a
precise pattern of events which would loom up in history. Nations would fit
into a certain power pattern. And all of
this would be around the most important sign of all – that is the Jew returning
to the
Hal Lindsey in “The Return”, quoted in The Late Great Planet Earth, p i.
The distinction between God’s dealing with the church and
His dealing with another group of believers who are largely gathered around
Hal Lindsey, The Late Great Planet Earth, p. 139.
It should be observed that though Judaism and Christianity have much in common, they never merge the one into the other. Having each its own eschatology reaching on into eternity ... The Word of God distinguishes between earth and heaven, even after they are created new. Similarly and as clearly it distinguishes between God's consistent and eternal earthly purpose, which is the substance of Judaism; and His consistent and eternal heavenly purpose which is the substance of Christianity, and it is as illogical and fanciful to contend that Judaism and Christianity ever merge as it would be to contend that heaven and earth cease to exist as separate spheres.
Lewis Chafer(Dispensationalism, pp. 40, 41):
We have to ask the question whether our understanding of
the end times exalts Christ or not, we have to ask the question whether it
exalts the gospel or not, we have to ask the question whether it places the
church in a proper perspective or not, because there are so many believers that
are in the grip of ideas about the end that paralyze them in the present. They are sentenced to immaturity and
independence because their eyes are fixed on
Dave Harvey, “
Anti-Semitism is real today. Jews around the world are feeling vulnerable. They feel damned if they do and damned if they don't. If they are weak they are hated, and if they are strong they are hated—that's the way history has treated them.
And with all the authority that I can claim from Scripture
and from the Spirit of Christ, I call you not to be a part of that. Paul sensed
the rising of this thing—or maybe he had heard of anti-Semitic feeling in
Why? Because the Jewish root—the Jewish fathers, the Jewish Scripture, the Jewish promises, the Jewish history, the Jewish Messiah—supports you, not the other way around. Being a Christian means becoming a true Jew. Being a Christian means finding your ancestry in Abraham and his offspring. Being a Christian means believing and loving the Jewish Torah, and Writings, and Prophets. Being a Christian means being grafted in to the Jewish covenant. Proud anti-Semitism proves we do not know who we are—or we are not who we say we are.
John Piper, Message on
Text: Ephesians 2:11-22,
3:1-12. 20-21
1.
One Plan
1.1.
The background
1.1.1. Remembering Life as a Jew
11 Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands— 12 remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.
1.1.2. Remembering life as a Gentile.
11 Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands— 12 remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.
Kinda like the Prince and the Pauper
1.1.3. Two separate people.
1.2.
In Christ.
Ephesians 2:11-22 (ESV)
Luke 24:25-27 (ESV)
1.2.1. All the promises of restoration -
Hebrews 1:1-2 (ESV)
1 Long ago, at many times and in many ways, God spoke to our fathers
by the prophets, 2 but in these last days he has spoken to us by his
Son, whom he appointed the heir of all things, through whom also he created the
world.
Hebrews 12:18-29 (ESV)
22 But you have come to Mount Zion and to the city of the living
God, the heavenly Jerusalem, and to innumerable angels in festal gathering, 23
and to the assembly of the firstborn who are enrolled in heaven, and to
God, the judge of all, and to the spirits of the righteous made perfect, 24
and to Jesus, the mediator of a new covenant, and to the sprinkled blood
that speaks a better word than the blood of Abel
Colossians 1:15-23 (ESV)
15 He is the image of the invisible God, the firstborn of all
creation. 16 For by him all things were created, in heaven and on
earth, visible and invisible, whether thrones or dominions or rulers or
authorities—all things were created through him and for him. 17 And
he is before all things, and in him all things hold together. 18 And
he is the head of the body, the church. He is the beginning, the firstborn from
the dead, that in everything he might be preeminent. 19 For in him
all the fullness of God was pleased to dwell, 20 and through him to
reconcile to himself all things, whether on earth or in heaven, making peace by
the blood of his cross. 21 And you, who once were alienated and
hostile in mind, doing evil deeds, 22 he has now reconciled in his
body of flesh by his death, in order to present you holy and blameless and
above reproach before him, 23 if indeed you continue in the faith,
stable and steadfast, not shifting from the hope of the gospel that you heard,
which has been proclaimed in all creation under heaven, and of which I, Paul,
became a minister.
For the
Dispensational side, the Church is a parenthesis in God’s program for the ages.
It is a temporary thing in the flow of history. You have heard the phrase
The Great Parenthesis, which is used to the time when Messiah came and
the Jews shockingly rejected Him. This actually thwarted God’s plan,
because the original plan was for Messiah to come and set up a kingdom in
Dispensationalism - A
Reformed Evaluation by Ligon Duncan
The Scriptures clearly teach the centrality of the church in the redemptive purposes of God. Let us note first what Jesus says about the church in “Matthew 16:18-19, “And I tell you, you are Peter, and on this rock I will build my church, and the powers of death (or gates of Hades, ASV, NIV) shall not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.” Christ here clearly teaches the centrality and permanence of the church; the powers of death shall never succeed in overthrowing it. Jesus also indicates that the church is not a kind of parenthesis or interlude awaiting his return to establish the kingdom, but that the church is the chief agency of the kingdom, since the keys of the kingdom are given it (that is, to Peter as the representative of the church).
Anthony Hoekema, TBATF, p. 216
Time in college – nerds, jocks, druggies and hoods, intellectuals and thugs.
Look around – KGC.
Our
unique position in
“The Barn” filled with diverse animals. A vision of our church.
Imagine forming a company of incompetents and enemies.
1.3.
The peace of the
gospel.
Application minute. – no reconciliation to God w/o reconciliation to others.
PN – forgive us as we forgive.
Reconciled to one another.
Affection for one another.
Liking folks that are different.
Building relationally with folks that are different.
2.
One People
Ephesians 2:11-3:22 (ESV)
2.1.
the Church – one
of two.
Exodus 12:6 (ESV)
6 and you shall keep it until the fourteenth day of this month, when
the whole assembly of the congregation of
Numbers 14:5 (ESV)
5 Then Moses and Aaron fell on their faces before all the assembly
of the congregation of the people of
Deuteronomy 5:22 (ESV)
22 “These words the Lord
spoke to all your assembly at the mountain out of the midst of the fire,
the cloud, and the thick darkness, with a loud voice; and he added no more. And
he wrote them on two tablets of stone and gave them to me.
Galatians 3:1-29 (ESV)
7 Know then that it is those of faith who are the sons of Abraham. 8
And the Scripture, foreseeing that God would justify the Gentiles by
faith, preached the gospel beforehand to Abraham, saying, “In you shall all the
nations be blessed.” 9 So then, those who are of faith are blessed
along with Abraham, the man of faith. ……………….
26 for in Christ Jesus you are all sons of God, through faith. 27 For as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female, for you are all one in Christ Jesus. 29 And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.
Galatians 6:14-16 (ESV)
14 But far be it from me to boast except in the cross of our Lord
Jesus Christ, by which the world has been crucified to me, and I to the world. 15
For neither circumcision counts for anything, nor uncircumcision, but a
new creation. 16 And as for all who walk by this rule, peace and
mercy be upon them, and upon the Israel of God.
Romans 11:1-5 (ESV)
1 I ask, then, has God rejected his people? By no means! For I
myself am an Israelite, a descendant of Abraham, a member of the tribe of
Benjamin. 2 God has not rejected his people whom he foreknew. Do you
not know what the Scripture says of Elijah, how he appeals to God against
Romans 9:6 (ESV)
6 But it is not as though the word of God has failed. For not all
who are descended from
1 Peter 2:9-10 (ESV)
9 But you are a chosen race, a royal priesthood, a holy nation, a
people for his own possession, that you may proclaim the excellencies of him
who called you out of darkness into his marvelous light. 10 Once you
were not a people, but now you are God’s people; once you had not received
mercy, but now you have received mercy.
When we look carefully at 1 Peter 2:9, we notice that
Peter is here applying to the New Testament church expressions which are used
in the Old Testament to describe
Anthony Hoekema, The Bible and The Future, p. 198
Two brides, three marriages?
Ephesians 5:25-33 (ESV)
25 Husbands, love your wives, as Christ loved the church and gave
himself up for her, 26 that he might sanctify her, having cleansed
her by the washing of water with the word, 27 so that he might
present the church to himself in splendor, without spot or wrinkle or any such
thing, that she might be holy and without blemish. 28 In the same
way husbands should love their wives as their own bodies. He who loves his wife
loves himself. 29 For no one ever hated his own flesh, but nourishes
and cherishes it, just as Christ does the church, 30 because we are
members of his body. 31 “Therefore a man shall leave his father and
mother and hold fast to his wife, and the two shall become one flesh.” 32 This
mystery is profound, and I am saying that it refers to Christ and the church. 33
However, let each one of you love his wife as himself, and let the wife
see that she respects her husband.
Revelation 21 (ESV)
1 Then I saw a new heaven and a new earth, for the first heaven and
the first earth had passed away, and the sea was no more. 2 And I
saw the holy city, new Jerusalem, coming down out of heaven from God, prepared
as a bride adorned for her husband. 3 And I heard a loud voice from
the throne saying, “Behold, the dwelling place of God is with man. He will
dwell with them, and they will be his people, and God himself will be with them
as their God. 4 He will wipe away every tear from their eyes, and
death shall be no more, neither shall there be mourning nor crying nor pain
anymore, for the former things have passed away.” 5 …………….
9 Then came one of the seven angels who had the seven bowls full of the seven last plagues and spoke to me, saying, “Come, I will show you the Bride, the wife of the Lamb.” 10 And he carried me away in the Spirit to a great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God, 11 having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal.
Do you see one bride?
Do you see a beautiful bride.
The moment before the wedding. Beaming groom.
God is beaming.
Are you beaming?
Is the church your greatest delight next to the groom.
Are Sunday mornings drudgery and duty or delight.
Imagine a marriage of duty versus delight.
Why do you love the church?
Are you excited about the church?
Why I am excited about this church.
The glory of God in His gospel.
The glory of God in your faces.
Fellowship forming and deepening.
Maturing in grace.
Children being established in grace. – Childrens Ministry Meeting.
The lonely with a home.
The poor being reached.
Diversity and unity.
The lost being brought in.
Love in our midst.
His reputation being magnified in and through you.
This is the most exciting thing happening around!
Asuming the context of wife and family – subsumed in the church.
3.
One Purpose
7 Of this gospel I was made a minister according to the gift of God’s grace, which was given me by the working of his power. 8 To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ, 9 and to bring to light for everyone what is the plan of the mystery hidden for ages in God who created all things, 10 so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places. 11 This was according to the eternal purpose that he has realized in Christ Jesus our Lord, 12 in whom we have boldness and access with confidence through our faith in him.
3:20 Now to him
who is able to do far more abundantly than all that we ask or think, according
to the power at work within us, 21 to him be glory in the church
and in Christ Jesus throughout all generations, forever and ever. Amen.
2 Corinthians 4:7 (ESV)
7 But we have this treasure in jars of clay, to show that the
surpassing power belongs to God and not to us.
The Outreach week and our trials – Lyme disease, hornets, stitches, a twisted ankle, a crashed hard drive – and then intense hip pains – Clot?
Like the church.
3.1.
Dismissal/Closing
One plan, one people, one purpose.